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Batadomba Lena - cave of prehistoric Balangoda culture

Batadomba Lena in Ratnapura District
Batadomba Lena, besides Pahiyangala and Beli Lena, is one of the three most important archaological sites in rock shelters where prehistoric human skeletal remnants and tools of the prehistoric Balangoda culture were excavated. Batadomba Lena is also the destination of a nice little hike in the Ratnapura region, close to Kuruwita. This article begins with a description of the hike from a touristic perspective. If you are only interested in the prehistoric findings, just click here.

The picturesque cliff of Batadomba Lena lies in a private rubber plantation in the foothills of Adam's Peak, about eight kilometers east of Kuruwita. A trip here is only worthwhile for those travelers looking for an idyllic spot off the beaten path and like a short hike.

During the rainy season, the overhanging rock  of Batadomba Lena is also a waterfall. During the dry season, the stream of water in front of the cave entrance becomes increasingly sparse. But it is still humid here at any time of the year. Drops of water constantly fall across the entire width of the rock.There are several semi-caves in the rock, the largest of which is one of the important prehistoric sites in Sri Lanka and its Balangoda culture. Of course, hardly anything of the finds can be seen on site, only the excavation hole is a remnant of the archaeological survey.
archaeological site of Batadomba Lena in Sri Lanka's Ratnapura District
Batadomba Lena finding place of the prehistoric Balangoda culture in Sri Lanka
prehistoric site of Batadomba Lena in the southwestern foothills of Sri Lanka's central highlands
archaeological excavation site in the rock shelter of Batadomba Lena near Kuruwita
Along the less steep side of the rock you can also climb to the stream and further caves above the rock face, safely, but because of the dense thicket it’s not without difficulties. The path begins to the right of the main rock face.

Some of the rock shelters were apparently used as dwellings by Buddhist hermits, as so-called kutis, as is often the case in Sri Lanka,. You can recognize the former Kutis by traces of external walls.

To the left of the main rock is another group of natural caves. They are at the same height and not far away, but can only be reached via slippery boulders. You can't fall deeply here, but there is definitely a risk of breaking on’s foot. The jungle scenery is worth the little effort of having to use your hands here and there.

The footpath from the street parking lot to the main cave, however, is free of such small dares. It's only two kilometers long and the route is varied, partly under rubber trees, partly through natural forest, partly along a stream, partly with views of the Ratnapura plain. Nevertheless, this short hike is little bit difficult for an average walker. It's a slippery stairway at the beginning, it's almost always uphill, and that's in the hot and humid tropical climate. Brittle steps and roots require attention to avoid tripping.

Above all, the area is teeming with leeches. Using a repellent before starting the climb is a must. Washing with Sri Lanka's popular so-called blue soap alone does not provide sufficient protection. In addition to repellents, salt on your ankles and socks is also helpful. Leeches of this region neven bite through textiles and leave behind huge blood stains.

Since there are rubber trees planted in the area of Batadomba Lena that are regularly tapped, you shouldn't be surprised to meet locals. If you're lucky, you'll even get to know the owner of the small plantation and his son, who are very open to rare guests and happy to help you on the jungle paths.
cliffs of Batadomba Lena near Kuruwita in Ratnapura District
smaller rocj shelter of Batadomba Lena in Sri Lanka's Sabaragamuwa Province
stream above the rocks of Batadomba Lena
hiking to Batadomba Lena in the western foothills of Siri Pada
 
And now about the anthropological significance of this spot:

Archaeologists unearthed an unusually large number of artifacts in the rock shelter of Batadomba Lena. Various finds of bones of early humans from the Batadomba Lena have been dated to between 31,000 and 18,000 years BP (before present), while the oldest known human bones of the so-called Balangoda people of Sri Lanka are around 37,000 years old (found in Pahiyangala). The human bones of Batadomba Lena were also examined at Cornell University in the USA.

In the Batadomba Lena, as in many other sites of the Balangoda culture, astonishingly old microliths were discovered, which in Europe are considered to be the index fossil of the Mesolithic. The Balangoda people's prey included deer, monkeys and porcupines. Snails were also collected. The food also included breadfruit. Among the finds in the Batadombalena are seeds of Artocarpus nobilis, Musa pardisiaca and Aleurites triloba. Surprisingly, shell finds in the Batadomba Cave provide evidence of an exchange with coastal inhabitants.
Excursus: Background information about the Balangoda culture and microliths:

Homo sapiens - apart from an initial, but probably only temporary presence in Palestine - migrated through southern Asia at the earliest 80,000 years ago and at the latest 60,000 years ago, because the oldest human bone finds in Australia are 40,000 years old, but the oldest human artifacts on that continent are 60,000 years old. As at that point in time Australia was not connected to Southeast Asia by land and was not within sight of it, the early immigrants to Australia must have already had ocean-going boats. In view of this d based on discoveries of the early presence of Homo sapiens in the southeast of the Arabian Peninsula and due to the genetically proven descent of non-European people from African ancestors exclusively from the Horn of Africa region, it is most likely that this first migration of Homo sapiens led directly along the Indian Ocean, not via Palestine and the Fertile Crescent. The Homo sapiens mirating out of Africa first crossed the Bab-Al Mandab strait, which is mouth of the Red Sea near Aden, and later on might also have crossed the Strait of Hormuz at the entrance to the Persian Gulf directly. Anyway, the first arrival of Homo sapiens in today's Sri Lanka can be assumed to have taken place between 80,000 and 60,000 years ago.

This expansion of the habitat of Homo sapiens is often connected with the Toba catastrophe theory, according to which Homo sapiens almost became extinct after the eruption of the Toba volcano on Sumatra 74,000 years ago due to the subsequent climate change. But only as a result of this catastrophe new habitats might have become less dangerous for modern humans,  because the Homo erectus that had previously lived there, might have been weakened by the Toba catastrophe. However, the impact of the Toba eruption - and if there was any significant change in human population at all - is still a matter of debate. Finds from Jwalapuram in southern India demonstrate the presence of Homo sapiens already prior to the Toba catastrophe and no decline in settlement density or the type of tools used for thousands of years afterwards. It’s more likely that the arrival of Homo sapiens in South Asia took place before rather than after the Toba catastrophe.

Through genetic studies, however, we know the following with greater certainty: After that first migration of the ancestors of all today's non-African people, who, as mentioned, began their conquest of the world from the Horn of Africa and via southern Asia reached Australia surprisingly soon, a second major wave of immigration from Africa to India occurred in the Paleolithic, around 40,000 years ago. This second migration of Homo sapiens led to his advance into China and also to his immigration into Europe from Central Asia. In the Indian region, this second large migrant group completely displaced the previous male population, but not the female population. This means that the new immigrants committed theft of women.

The Balangoda man of Sri Lanka, who appears during the period of this second Asian migration, was anatomically modern, comparatively large and well-fed. He used strikingly carefully crafted and small artifacts called microliths. Microliths, at least if their proportion outweighs that of larger tools, are considered index fossils of the Mesolithic period in Europe, the Middle Stone Age.

Using the term Mesolithic outside of Europe might be considered misleading because it describes a cultural stage that is related to the specifically European natural conditions after the end of the last ice age. Instead of tundras, dense forests developed in Europe. This deprived the Paleolithic (Paleolithic) hunters of their traditional basis of life. Firstly, the big game moved away; the available biomass in the Mesolithic forests was far less than that in the Ice Age tundras. Secondly, moving around was more strenuous in dense forests than in tundras. This did not yet lead to permanent settlements, but it did lead indeed to longer stays in the same place, instead of migrating with large herds of animals as in the European Paleolithic. The regionally available biomass therefore had to be used more intensively as a food source. In addition to the preferred new game in the forests, red deer, roe deer and wild boar, Mesolithic Europeans also hunted birds and small animals. Snails and mussels were also part of their diet, the shells of which are typical of Mesolithic sites. Fishing in particular became enormously important in Europe. And this is where the microliths finally come into play. Instead of javelins, now bows and arrows were commonly used. The arrows had smaller projectiles. And tiny blades were inserted into the harpoons. These are just examples of the typical Mesolithic uses of microliths in the European Mesolithic period. Microliths are typically a maximum of 3 cm long and 1 cm wide, harpoons are often made up of much smaller blades.

At the same time, the rainforest in the tropics increased due to higher amounts of precipitation, so similar developments after the ice age should not be surprising. Indian archeology today speaks quite commonly of an Indian Mesolithic. But what’s special about Sri Lanka's microliths is that they are millennias older, they were created in the middle of the European Ice Age. The oldest geometric microliths known so far from Batadomba Lena are 36,000 years old. Excavations in Pahiyangala and recently also Beli Lena unearthed microliths that are even 45,000 years old. At the beginning of the 90s, this seemed so unbelievable that it was explained by measurement errors. But after similar discoveries in Africa and recently in southern India,  the skepticism subsided. This in turn has led to publications in Sri Lanka now referring to the cultural stage of the Balangoda people, who, as mentioned, used microliths, as “Mesolithic”. Online articles boast that a new level of culture was reached in Sri Lanka millennia before Europe.

Indeed, microliths do indicate technical progress because their processing requires greater craftsmanship. That's why they were believed to  have never been produced by Neanderthalians. But surprisingly,  his relative in China, Homo erectus, was also capable of producing microliths on a large scale, at the same time as the microlith production by Homo sapiens in Sri Lanka. Instead of a “Mesolithic cultural stage”, microliths indicate an adaptation to the requirements of hunting smaller animals when big game is lacking or dwindling. And it’s not entirely correct to assume that European cultures did not know microliths prior to the Mesolithic period. Rather, in addition to larger stone and bone tools that were used for big game hunting, microliths also appeared in Europe already during the Ice Age, as early as the Aurignacian, those are of the same age as the microliths of the early Balangoda culture in Sri Lanka. The difference in that early period is, that in Europe microliths occur only sporadically, side by side with larger artifacts. The Magdalenian p Europe is also pre-Mesolithic, it’s the West European  culture during the last millennia of the Ice Age, coinciding with a peak of the Balangoda culture in Sri Lanka. Microliths already make up a significant proportion of the artifacts in the Magdalenian in Europe. Insofar, claims of great non-simultaneity between the Balangoda culture and European technical achievements in the Sri Lankan media are somewhat misleading, but not entirely false, because the contemporary microliths in Europe were not of the same so-called geometrical type as those in Sri Lanka’s Balangoda culture. Geometric microliths indeed occured in Europe only much later on, viz. in the said Mesolithic period.

Therefore, the discovery of geometric microliths in Sri Lanka that are three times as old as the Mesolithic microliths of Europe was, as already mentioned, such an astonishing result that it was initially hardly thought possible. But as more and more pre-Mesolithic microliths were discovered in other parts of the world, skepticism subsided. The oldest microliths from South Africa are 40,000 years old and somewhat larger microlith-like artifacts that around 60,000 - 70,000 years old have been found in Howieson's Poort (the dates for them vary considerably). Yes, preforms of microliths are as old as 125,000 years in Sri Lanka and 250,000 to 300,000 years old in Africa. But there are no continuous developments, rather there aree intermediate periods without proven microliths. Continuous development of this type of tool began in Africa only 40,000 years ago at the earliest.

In Matupi in Zaire there is a long, uninterrupted tradition of microlithic industries, roughly contemporaneous with the highly developed of the Balangoda culture of Sri Lanka. Microlithic finds in Cameroon and Kenya date from the same period. And there has already been talk of the Homo erectus microliths of the same age in China. In India (Patne and Jwalapuram) microliths of a similar age to those in Sri Lanka were only discovered in the 21st century, which strengthened the credibility of the datings in Sri Lanka. The simultaneous or - in the case of Africa - earlier appearance of Paleolithic microliths and their development in different parts of the world does not detract from the achievements of the Balangoda culture in Sri Lanka, but it does relativize nationalist-tinged priority claims.

One of the most important researchers of the Balangoda culture, the long-time Director General of Archeology S.U. Deraniyagala, by the way, was from the Kuruwita area. Batadombalena was, in a sense, his home rock laboratory.
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