The Kotavehera in Dedigama in Sabaragamuwa Province is the largest stupa in Sri Lanka’s wetzone, which corresponds to the west and southwest of the island. It’s situated halfway between Pinnawela Elephant Camp and the river rafting destination Kitulgala, but not many tourists find their way to Dedigama. The Kotavehera stupa was built by King Parakramabahu as a memorial at his place of birth, as Dedigama was the capital of his father Manabharana, who was one of the three independent rulers of the island in the mid 12th century.
The Kotavehera is one of Sri Lanka‘s very few stupas the relic chamber of which was opened by achaeologists with special permission of the government. Actually, the brick cnstruction consisted of were two stupas with separate relic chambers, an earlier one was overbuilt by the large Kotavehera of Parakramabahu. The findings were spectacular. Some of them were brought to the National Museum in Colombo for safekeeping, whereas others are on a display in a newly erects archaeological museum close to the Kotavehera stupa.
The archaeological site of Manikdena, situated near Dambulla at the northern foothills of Sri Lanka’s higlands, is better known under the spelling Menikdena. “Manik”, pronounced like “Maenik”, is the Sinhala word for gems. Actually, the plains close to Sri Lanka’s mountains are the main deposits of the island’s famous gemstones. However, the term refers to a legend. The ashes of Sri Lanka’s “last enlightened being”, the Arhat Maliyadewa, are said to have been buried in Manikdena is a casket decorated with jewels, hence the modern name of the place. The anient name “Butgama” simply means “Buddha Village” or “Buddhist settlement”.
Though not far away from popular destinations of the Cultural Triangle such as Golden Temple, Lion Rock, Matale Spice Gardens, the small heritage site of Manikdena is still off the beaten path. To be honest, it’s not a must-see for first-time travellers in Sri Lanka. Nonetheless, Manikdena may be of some interest for those interested in the ancient Sinhalese civilisation, as the archaeological reserve of Manikdena represents a very common type of monastic architecture from the early Middle Ages better than any other excavation site in Sri Lanka, namely the so-called “Pabbata Vihara”. This archeological name translates to “mountain monastery” and seems to indicate something spectacular. But actually it only refers to one characteristic feature of this kind of monasteries: The major edifices were erected on a shared platform, on a slightly higher level than the surrounding residential area of the monk. The elevated ceremonial area of a Pabbata Vihara typically carried four or five buildings in a square or quincunx order, namely one or two assembly halls of the monks (at least an Uposathagara) and shrines for image-worship (Patimagara), tree-worship (Bodhigara) and relic-worship (Chaitiyagara or stupa terrace). Though this type of regular layout was quite common in the outskirts of Anuradhapura and near villages in the provinces, there are only few places, where today’s visitor can easily identify all four or five characteristic buildings. Manikdena is definitely the best place, to study the Pabbata Vihara style, which was the predominant form of monastic architecture in the late Anuradhapura period.
Manikdena is managed the Archaeological Department in cooperation with one of Sri Lanka’s most famous private schools, the Trinity College in Kandy, since it has been transformed in an arboretum representing the typical vegetation of Sri Lanka’s intermediate zone.
Nuwan Chinthaka Gajanayaka